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Posts archive for: June, 2009
  • Still Life

    I started a stop-motion workshop today, at one of the many cultural centres São Paulo has to offer. It's a week-long, basic introduction to all forms of stop-motion from pixilation (as opposed to pixelation) to claymation, like 'Wallace and Gromit', as well as a bit of flash animation; and best of all, it's completely free.

    I've never really thought about working with stop-motion much, probably because when I think of it, I think of something like 'The Corpse Bride' or 'Chicken Run', which look so impossibly precise that at times it's hard to believe they're stop-motion at all. I just think that I'd have no idea where to start. But more recently, I've been watching lots of shorts and music videos using the technique which show that you can make something very creative with limited resources. This short film is a good example of this.

    It dawned on me that perhaps it's a filmmaking method I haven't explored yet but which I could use to produce some films on my own. So when my friend mentioned the workshop to me, I didn't even think twice about it.

    Today's lesson was very introductory, with the teacher showing a few films he'd made and demonstrating the different techniques he'd used, some of the common mistakes that he encountered, and also some films he'd made at other workshops. Surprisingly, they were a lot better than I would've imagined, particularly one he'd made with a group of teenagers. Ultimately, today was pretty much an informal lecture whilst tomorrow is when we'll start to get our hands dirty, messing around with clay figures and doing some tests. The two things that did become very clear today were that stop-motion a huge amount of planning with little room for improvisation and that it takes a hell of a long time. Just think that on the last Wallace and Gromit film, 'The Curse of the Were-rabbit', it was stated that they only managed to produce 3 seconds of usable material a day. For an hour-and-a-half-long film, that's... well, you can do the maths.

    Finally, I just thought I'd include a film mentioned during today's lesson. It's a 1952 film called 'Neighbours' by Norman McLaren, famed for many of his groundbreaking techniques in terms of combining and synchronising animation and music. 'Neighbours' mixes live action and stop-motion footage to produce a visually stunning film but which also offers a strong anti-violence message, delivered most effectively by the film's ironic punchline.

  • The Men from B.R.I.C.

    Yesterday saw the first major BRIC summit, a meeting between the leaders of Brazil, Russia, India and China, the top four emerging nations in the world. Held in the Russian city of Yekaterinburg, it marks the first step towards a public demonstration of political co-operation between the countries, representing a potential move from a mere economic acronym to something more. The four leaders (pictured FRTL: Manmohan Singh, Dmitry Medvedev, Hu Jintao and Luiz Inácio Lula da Silva) discussed issues such as greater representation at major institutions such as the World Bank and the IMF, as well as calling for a more diversified global reserve currency, whilst being careful not to critise the dollar.

    Despite being aware of the countries' economic development in recent times and the growing power they're having in the international community, I had no idea that they had formed an intercontinental economic bloc until today. The term BRIC was first coined in 2001 by Goldman Sachs who argued that by 2050, they could be among the four richest economies in the world, overpowering the current richest countries in the world. The report didn't suppose that they would ever form an economic bloc let alone a political coalition, but as time has shown, perhaps things are starting to move that way. Based on projected GDP growth and their expanding markets as suppliers of manufactured goods and raw materials (all of which you can read about here), BRIC could represent a new world order to challenge the likes of the US, the EU, and Japan.

    Of course this is all based on estimations, hypotheses, assumptions, projections, etc. First of all, there's the political question of what each country wants: whilst Russia may show more intent on taking on the current giants (in particular the US), the other three may want to carry on the safe path of economic growth before comprising themselves. Then we have the differences in political structure, with Brazil and India being liberal democracies, Russia being a sovereign democracy and China being a one-party state. Other issues such as growing and reducing populations or relations with other neighbouring nations (e.g. India and Pakistan) show that the four countries are not all on the same wavelength as the BRIC summit might make it seem.

    In any case, the Goldman Sachs reports are strictly economic and obviously can't take into account the political, social, and even natural changes that can occur in a year, let alone forty. What should be acknowledged is that these countries are moving forward, on the path of progression. One fact that would demonstrate this clearly is that for the first time in its history, Brazil offered the IMF £10 billion a week before summit; until now, they had only ever received loans from them.

    Evidently, my interest lies principally in seeing what will happen to this country. Talking to peers, it seems that there's an innate pessism that the country won't change, that the government structure will remain corrupt and that economic inequality will remain enormous. I'm not sure whether it's out of disillusionment, apathy, or just plain ignorance, but seeing how Brazil is becoming an ever-present power in the world, it seems physically, scientifically, spiritually, everything-ly impossible that things stay the same and I can't understand how people still think this. The government will have to clean up its act and take greater care for its citizens, be it education, social welfare, safety if they're going to be taken seriously as a formidable global power. It won't happen overnight and in the short-term, I'm sure the constant reports of gang violence, political scandals, and poverty, it will seem as if things aren't changing at all. Call me a naive optimist, but to use a Tony's catchphrase from 1997, things can only get better. And I hope to be here to see it happen.

  • It all makes sense now!

    I had a revelatory moment this afternoon, one of those moments where you go "oh, that's what it means". Not quite an epiphany, but probably as close as I'm going to get trawling the internet on a Tuesday at 3pm. But before revealing the revelation, some historical context is needed

    Let me set the scene for you: it's a winter's Sunday evening, everyone's one tucked underneath their duvets and sitting on their comfy couches at home, the thought of leaving the house doesn't cross anyone's mind. It's 6 o'clock and 'The Simpsons' comes on TV, it's an episode I've seen about 100 times in which Lisa's musical mentor Bleeding Gums Murphy dies. To honour her idol, Lisa plays his only record at the local radio station whose weak frequency range is quadrupled by a lightning strike, sending the song across every radio station in Springfield simultaneously. Bleeding Gums suddenly makes a heavenly appearance in the clouds to give Lisa a final message, though he's rudely interrupted by Mufasa from the Lion King, Darth Vader, and James Earl Jones as the CNN announcer, all saying their respective popular lines of dialogue. When Mufasa appears, he says "You must avenge my death Kimba... I mean Simba". I never understood that joke and for whatever reason never bothered to look it up. Until today...

    It turns out that 'Kimba the White Lion' is a 1960s anime series by Osamu Tezuka, heralded by many as the God of Manga and the Father of Anime. The story follows Kimba, a young cub born on a circus train whose father was killed by a hunter. His mother teaches him his father's ways and tells him he must return to the wild where he belongs. In his many adventures, he meets lots of animals as well as humans and discovers that all species must learn to coexist together for there to be peace in the world. If the story isn't exactly the same as 'The Lion King', many of the situations are very similar; I'd strongly suggest looking at this site which shows a close comparison of the characters and situations in both films whilst this site gives more of a historical background to the whole debate with many references suggesting that Disney intended to make a Kimba remake before turning it into "an original story". I mean, Jesus, the characters' names are practically the same! But Disney being Disney stick to their official line: it's just a coincidence. The Simpsons meanwhile, with its gluttonous love of pop-culture references, couldn't help but poke fun at the controversy at the time by including the joke in the aforementioned episode.

    So there you have it. The joke finally made sense to me and I'm sure I've ruined The Lion King for any Disney fans who didn't know it was pure plagiarism. Everyone's a winner!

    Reading this back, I'm starting to think the interest factor is on a very personal level and that many people didn't even know or care about that joke in the first place. More interesting is how I came across my discovery in the first place. I was doing some research for a couple of articles I'm writing for an online British film magazine called Film & Festivals. It's a magazine written by filmmakers for filmmakers, providing information about festivals all over the world even including entry deadlines; there are also interviews with industry personnel from all walks of life, showing the diversity that exists within the worldwide film industry. I got in contact with one of the writers in the hope to write some sort of contribution, most likely a film review, and by a stroke of luck I was contacted by the editor who told me the next issue would be focused on Latin American Cinema and that they needed someone to write previews for several Brazilian film festivals that are happening in the next months. I must've done something right in the past year to deserve this much luck. Or perhaps fortune favours the bearded.

    To find out more about the magazine and read past issues, check out www.filmandfestivals.com

  • A Fabulous Party

    It's widely known that Brazilians love to party. Actually, it's a proven fact that if it's free and there's music, Brazilians will flock there with bells on, and whistles too. Just look at the statistics: The Rolling Stones played a gig on Copacabana Beach some years ago to an audience of 1 million people, the second biggest gig in the world. That was only beaten by a Rod Stewart show, also in Copacabana, with 3.5 million. The Virada Cultural, a 24-hour cultural festival in São Paulo which I attended in May, was 4 million. So it's hardly a surprise that for the São Paulo Gay Parade, everyone's happy to join in the festivities. According to authorities, the road along which the parade happens accomodates 1 million people. That doesn't stop 4 million people going though.

    The São Paulo Gay Parade happens on the Avenida Paulista, the largest avenue in São Paulo; like Oxford Street, only 3 times as wide. The 13 floats go along the avenue, each of them representing a different NGO or GLS group and each playing its own genre of electronic music, with the emphasis on house, techno, trance and electro. Riding the floats, one can see scantily clad men, women, and everything in between, dancing the hours away while a sea of punters follow closely behind, most of them probably wishing they had a little more space to breathe. But I suppose that's the price you pay for going to a street festival.

    At the risk of contradicting myself, I was surprised to see how drunk and high most people seemed to be. Perhaps at the Virada Cultural it seemed more acceptable since it was over 24 hours and it started night, but to be slumped on a wall surrounded by a pool of your own vomit at 3pm really does seem too much. The thing is it wasn't just one or two, it was lots. My guess is these were the hedonists who had been partying since the night before and carried on until it was just too much; or they were teenagers (most probably the latter).

    Contrary to my experiences at the Virada Cultural, it was a very short São Paulo Gay Parade for me. Whilst the Virada Cultural was spread out around the entire centre of São Paulo, thus accomodating 4 million people very well, a six-lane avenue was simply not wide enough that many people. We came via one of the side roads and arrived to see there wasn't even the slightest chance of going anywhere. The floats would invariably take a break near the corners of these side roads before moving on; above one of the floats, I saw a friend of mine, a DJ here in São Paulo who was about to start playing himself. He beckoned my friend and I to join him up there, amongst the lucky ones looking down upon all the revellers. We fought our way through the wall of people but, alas, we couldn't make it to the float. As it began to move down the avenue once again, we saw our chance of dancing in between a sweaty man in a sparkly-silver thong and Priscilla Queen of the Desert slowly slipping away.

    We eventually decided to cut our losses and make our way home. As we walked past a slew of unconscious adolescents, I started thinking about what exactly the purpose of the Gay Parade was, at least here in São Paulo. All the floats had slogans such as "Say No to Homophobia" and there were volunteers near the front asking for anyone to sign petitions or write down email addresses, so evidently spreading their message was the main objective. But no one was paying attention to these slogans, even if they were being shouted at them, they were dancing and listening to the music. The dancers atop the floats demonstrated the pride of the gay community for not hiding its true colours, showing people they aren't afraid of being themselves, be it an S&M tranvestite or a man in a sparkly-silver thong. Yet these are perhaps stereotypes that they themselves are adhering to which I can't see helping the gay community all that much. I don't think any of these things should be stopped, people should feel free to express themselves however they wish, but if the idea of the Parade is to promote social consciousness as well have a party, then to me this doesn't seem the best way to do it. I would imagine that the majority of people will go home and go to work tomorrow without even thinking about issue of gay rights or to what degree they themselves may be homophobic.

    One slightly different approach to the Gay Parade is London Gay Pride, which not only has its own parade but also lots of stages providing entertainment and political speakers across central London. Spreading social consciousness is at the heart of the event as much as the festivites are; people actually get to hear the message rather than having it shouted at them over 50 decibels of pumping techno. Perhaps São Paulo, which boasts one of the largest gay communities in the world, could follow London's example and turn a party that's too big for its own good into a socially-conscious event that will have a more lasting effect than a Monday morning hangover.

    For anyone interested in heading along to London Gay Pride, it's happening on the 4th July. For more information visit http://www.pridelondon.org

  • The City of Gold

    I don't know very much about Eastern Europe. It's a part of the world that, for one reason or another, I've never visited. Many friends have gone there in recent years and have come back with stories of its incomparable beauty, both natural and urban. Whilst these stories did intrigue me, they never inspired much of a desire to visit these places themselves. Perhaps it's because in my head, I have these misjudged images of what some of these places look like. Budapest, for example: in my mind, I picture a grey city, one which lacks the charm of Prague (this is solely based on other people's accounts since I haven't been to Prague either). I can't say why this is the case, but until Thursday last week, this was my perception of it. Until I saw Walter Carvalho's 'Budapeste' (that's how it's written in Portuguese). The film begins with a voice-over speech over it's title from the protagonist José Costa (Leonardo Medeiros) telling us that many people believe Budapest is a grey city. In fact they're wrong, he tells us, Budapest is a yellow city. We suddenly cut to a wide shot from on high of the Danube and the old buildings that line its banks. Whether it's a soft sepia tone added to the shot, the warm rays of the sunset, or the actual colour of these buildings, Budapest is undoubtedly yellow. In a single shot, I've fallen in love with the city.

    No doubt this was the intended effect, but as opposed to some tacky tourism advert for the city, the shot's purpose is to make us see Budapest the way our protagonist does. José Costa is a ghost writer living in Rio de Janeiro, writing other people's stories and but gaining no credit for the poetry with which he tells them. He attends an international Ghost Writers' Meeting in Budapest and finds himself enamoured by its sights and sounds, a world away from the superficial reality of Rio. He meets a girl, Kriska (Gabriella Hámori), who begins to teach him Hungarian as she simultaneously wins his heart. But soon his time there is over and he returns to Rio where he faces another client. The client's book, named 'The Gynographer' (one who studies women), becomes an overwhelming success which only fuels Costa's disgust of the industry. This disgust is, in turn, fuelled by jealousy as he puts up with his wife's (Giovanna Antonelli) derisive remarks about his work, claiming 'The Gynographer' is much better than anything he could've done. The final straw comes when Costa finds an amorous dedication in her copy of the book by the "author" himself. At a party hosted by the author/client, Costa makes a scene and tells his wife, albeit publicly, that he is the true author of the book. No longer able to face a life like this, Costa packs up and leaves for Budapest, arriving at Kriska's front door a total wreck. As he slowly starts a new life in a new place, Costa discovers a new-found admiration for the poetry that the Hungarian language offers and surrounds himself with all its intracies, be it in his work as a transcriber or his arguments with locals over pronunciation. In dealing with a constant inner struggle to express himself as an artist, Costa finds that only in Budapest, and moreover in Hungarian, can he truly do this.

    Considering that the story's concerns are ownership of creative material, the authenticity of the artist, and the role of language in communication, it's not surprising that the film was based on a book. But Rita Buzzar's adaptation is conscious of the significant role language must play in the film, both spoken and written, which is very evident in the dialogue. There's a very lyrical nature to it throughout, in naturalistic scenes as well as those where it seems each word has been meticulously chosen. The photography also expresses this lyricism, with images that flow when language does or becomes jerky and hesitant like the communication between characters, such as when Costa visits Kriska's home for the first time and knows about 3 words in Hungarian.

    The idea of the ghost writer is particularly important in the film, central to the narrative but also to the film as a whole; the relationship between artificial and genuine is explored in various aspects. Visually, we see a proliferation of mirror images: people's reflections often appear in the film, illustrating the possible discrepancy between perceived nature and true nature, or alluding to the façades that we all present on a daily basis. When Kriska and Costa first have sex, the entire scene is a mirror image of a previous sex scene between Costa and his wife; Carvalho makes sure that every detail in each shot is "reflected", from the way the light falls on each actress' body to the manner in which they remove their nightgowns. The character of Costa's wife also embodies the relationship between artificial and genuine as she is a TV news anchor who only cares about her perceived image. The elegant and charming personality we see onscreen bares little resemblance to the woman Costa is married to; ironically, the film shows gives nearly as much screen time to Costa's relationship with her news anchor persona as it does to her actual persona.

    Far from being solely about ghost writers, 'Budapeste' is essentially a film about love, and both Hámori and Medeiros are more than convincing as the main couple. The chemistry between the two seems as natural and freeflowing as a couple who are actually developing a relationship together. Medeiros delivers another superb nuanced performance that once again confirms him as one of Brazil's leading actors. But perhaps most important of all is Budapest itself, the character that Carvalho lets shine the brightest and wins the heart of Costa as well as of the audience.

    The screening I went to see was followed by a debate that included Medeiros and Carvalho, and was chaired by Fernando Meirelles (it's amazing how often he seems to pop up). The two talked at length about the film's production and gave their own interpretations, concerning both specific details and the overall purpose of the film. Medeiros spoke of the difficulty he faced with learning Hungarian, saying how it's unlike any other Western language since it has no obvious discernible roots. It has survived many invasions over centures and has remained largely intact in comparison to a language like English which is a melting pot of influences. The grammatical structure was also very difficult to understand, he said. Word order in sentences didn't follow a logic that he was used to, making it seem much more poetic to him. Throughout the film, it's stated that Hungarian is the only language the Devil respects; from what Medeiros said, it's hardly surprising.

    Carvalho spoke in much more depth about the film, in particular about two moments that I'm sure everyone in the room was curious to hear about. The first one is when the actual author of the book, Chico Buarque, makes a cameo; the second one is the very last shot of the film, when the camera pans from Costa reading to Kriska and settles on a mirror showing a reflection of itself. He made the point that in fact, the two are very closely linked. Buarque's cameo would theoretically signify the presence of the truest author of all within the film, the actual author of the book; ironically, he actually becomes another ghost writer. Whilst Costa has always been the ghost writer of other people's stories, in the end it is his story that is made into book and becomes a success in Hungary. As he comes back to Budapest (I should mention that near the end of the film he is deported back to Rio but then swiftly given a permanent visa and allowed back to Budapest; I won't say why, you'll just have to watch it), he's greeted by the press and by adoring fans asking for autographs. Only he's surprised since he never wrote this book he's autographing. The book in question is 'Budapeste', the book on which the film is based and but which is diegetically based on the film. You enter a sort of cinematic-literary catch-22 at this point: none of the film could've existed without Buarque's book in the first place so evidently he's the "true" author, but then he couldn't have written the book in the film without Costa having lived it, so he's the ghost writer as well. Of course, I'm only being pedantic really. As Carvalho points out, his presence there adds another dimension to the idea of the ghost writer explored in the film: perhaps the ghost writer and the true author are one and the same.

    The second point corroborates this as Carvalho states that his intention of showing the camera at the end reveals the artificiality of the film to its audience and shows Carvalho to be like Buarque: the ghost writer who tells other people's stories and the true author telling his own stories with his own characters. Someone asked how faithful Carvalho thought his film was to the book, to which he answered that it's completely subjective and ultimately a pointless question. The film is a work in itself and stands alone, even if it shares characters, places and themes with the book. But despite all this talk of authorship, I don't think the film's intention is to put the author on the pedestal; rather, it's the idea that every author simply wants to tell a story and wants people to pay attention. As Costa and Kriska demonstrate in the final scene, it's not the for the fame or the image, it's for the relationship the author has with his public, be it a reader, a viewer, or a listener, and I think Carvalho thinks much the same. The camera shot may seem like a pretentious device that would class him as a wannabe "auteur", but as he himself explained, he's always included the language of cinema in the narrative of every film he's worked on. As a director of photography first and foremost and since this is his first fiction film he's directed, it's almost logical that a camera would appear sooner or later.

    To end on a somewhat unrelated note, one person in the debate questioned Carvalho's choice of actress for the role of Costa's wife, stating that as a TV soap actress, she wasn't good enough. A hushed awe descenced upon the room, as if saying, "How dare you, a mere layman, question the choice of The Filmmaker, he who knows all". It's funny to think how much people subscribe to this idea, it elevates people in the industry to absurd heights when, in the end, the opinion of a person with a filmmaking career of 30 years is just as valid as that of a builder. Carvalho answered the question about casting, saying that he wanted an actress whose look represented this vapid personality he saw in the character of Costa's wife and he thought Antonelli had that. But, as he said himself, in the end she didn't fit the part, or maybe she fit the part too well. Contrary to what most people in that room would have thought, the criticism generated an honest and direct reply rather than a tirade of some kind. As Carvalho said, he'd rather have a criticism over a compliment any day: compliments are empty and they are addictive. You hear one and you instantly forget it and want to hear another. They don't breed any sort of informative discussion, all they do is feed egos. Criticisms are the complete opposite: a single one will stick in your mind and you'll definitely take it home with you. It was certainly a breath of fresh air to hear that since it put a stop to all the sycophants in the audience chiming on about how much they loved the film. Of course, you can imagine how many people suddenly thought they had a bad thing to say about it...

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